A few years ago, it was the month of June, there was no electricity, I was sweating from head to toe, I was thinking about my country. In such moments, sometimes the guests would also come. If it was time to eat, we would say to the guests that Bijli Sahib has been gone for a long time and now she is about to come. They think maybe we don't want to feed them. We kept begging the guests to leave after eating but they would leave.
It was about those days that one
of my friends knocked on the door on a hot afternoon. When I opened the door, I
said to him frankly, "Sure didn't go to Ravi Bank today? Look at your
shirt, it is soaked with sweat." He said, "Open the door of the
drawing room, I have come to tell you the good news." I immediately opened
the door and sat him in the room. It will come to the house, it will come to
every house, it will come to every threshold, it is the soul of the society,
the life of the society is hidden in it, what will come? What is spirit and
life? I inquired. He said that justice, justice and justice will reach the
doorstep, it will reach homes, it will reach people's sitting rooms, drawing
rooms, mansions, offices, streets and huts. I immediately said, "Dude, you
are describing it as if there is a flood, not justice." The friend said
that the producers of Insaaf have named it as a flood. Their intention is not
bad, only they have equated justice and flood to create intensity and emphasis.
The people of justice have presented their manifesto.
I eagerly asked for the
manifesto. My friend said that the people of justice have to point out the
areas where common and innocent people are cheated. He has stated in his
manifesto that firstly, the culprits extracting sugarcane juice on the
roadsides in the city will be held accountable, who cheat the people in broad
daylight due to heat and exhaustion. He has written in the manifesto that
before this, the planter selects dusty and dry rotted sugarcane and puts it in
the plant and produces a lot of tears from it. By applying it, it brings out
"crying" from its veins. It also works with water bottles. Finally,
he adds sugarcane juice to a glass half full of ice and completes the sweetness
with a screen. The flights will be monitored. In the second place, Ahle Insaf
has made it clear in their manifesto that there are non-chicks carts, hotels
and dhabas on the streets of Lahore.
It looks like this is how it
feels. The sustenance of the Lahoris has come down from the sky in the form of
white chickpeas with the crackling of local or provincial ghee. The young, the
frightened, the grandparents all come out of their homes to eat bread. At the
time of breakfast, one can see the sadness based on the demand of naan chans
from the eyes of Lahoreites.
Big journalists, intellectuals,
columnists, poets, writers and bureaucrats of a cultural and cultural city like
Lahore agree on only naan chans while eating. Naan Chane is such a favorite
dish that everyone from the upper and lower classes go to Linde Bazaar. People
of Insaaf are very sad about the short stature of the young men, their chubby
cheeks and their protruding cheeks. In the open-mouthed chickpeas, flour falls
in the pans. In summer, the Nanbai continue the process of making naan by
wiping the sweat with their hands or wiping the sweat from their stomach with
their hands. Some Nanchans have their bases on dirty drains. He theirIt has to
be cracked down so that the members of the society get clean and healthy
choices, then justice will be established automatically.
Similarly, people of justice have
made a program of accountability of samosa makers and samosa sellers for the
betterment of the country. Samosa is the favorite item of common people,
passers-by, students, teachers, office people, officials, rickshaw pullers,
bankers, and shopkeepers and customers. Who did I take correction from? You
make samosas bound like a ghazal or leave your mouth open like a free poem. If
Bahadur Shah Zafar used to take corrections in poetry with great taste, why
don't samosa makers and samosa sellers take corrections from anyone for every
samosa? A design of a hypocritical smile is made on the mouth and a few
chillies and boiled potatoes of several days are filled inside it. Where the
road is being built, pebbles also come out of the samosas. It is clearly
written that if people get clean samosas, then their health will be correct,
then they will think better for the country. I said to my friend, man! I want
to sweeten your mouth. There is someone who thinks so deeply about the country.
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